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Temple Cloud

Bhadrachalam Ramachandraswamy Temple

பத்ராசலம் ராமசந்திரஸ்வாமி கோயில்

Vaishnavam
God Name Shri Ramachandraswamy,Lakshmanan
Goddess Name Sita
Town Bhadrachalam
District Bhadradri Kothagudan district
State Telangana
Age of Temple 400 Years
Sthala Viruksham Palmyra Tree
Gallery
Parikaram General
Morning Time From 6:00 am
Morning Time To 11:00 am
Morning Time Break Just few minutes
Evening Time From 6:30 pm
Evening Time To 8:30 pm
Evening Break Just few minutes
Temple Person Name Temple Office
Temple Phone 8743232428
Temple Tank Godavari River
Alwar Nayanmar Shri Adi Sankarar Digvijayam
Auto Taxi Vijayawada
Railway Kothangudem
Bus Stop Bhadrachalam
Temple Details

The Shri Sita Ramachandraswamy temple is a South Indian Hindu temple dedicated to Rama, the seventh incarnation of the god Vishnu. It is located on the shores of the Godavari River in the town of Bhadrachalam, a part of the Bhadradri Kothagudem district in Telangana state. Often simply referred to as Bhadrachalam or Bhadradri, the temple is considered one of the Divya Kshetrams of Godavari and is also revered as Dakshina Ayodhya. According to the legend, Vishnu appeared to Meru’s son Bhadra as Rama to answer the latter’s prayers. However, Vishnu forgot that Rama was a mortal human and appeared as Vaikuntha Rama with four hands. Sita and Lakshmana form part of the temple’s moolavar. The self-manifested moolavar was discovered in the 17th century by Pokala Dhammakka, a tribal woman living in Bhadrareddypalem. After she built a mandapam for the idols, Bhadrachalam’s tehsildar Kancherla Gopanna constructed this temple during the reign of Abul Hasan Qutb Shah. After Gopanna, Tumu Lakshmi Narasimha Dasu and Varada Ramadasu looked after the temple’s rituals. Bhadrachalam follows the Vaishnavite Pancharatra Agama tradition, and its system of worship is modelled on that of the Ranganathaswamy temple in Srirangam. The temple has four entrances; the Rajagopuram is located at the northern entrance, which is called the Vaikuntha Dwaram. The temple houses a number of sub-shrines and a few mandapams. Bhadrachalam is notable for its principal deity Vaikuntha Rama, a form of Rama not found anywhere else in the country. According to the Brahma Purana, the temple’s deity is capable of imparting knowledge to those who worship him. Gopanna used Bhadrachalam as a centre of the Bhajan tradition to spread awareness of the Vaishnavite tradition. The annual Brahmotsavam is the biggest festival celebrated in Bhadrachalam; the key event is the Sri Sitarama Thirukalyana Mahotsavam, or the marriage of Rama and Sita on the eve of Sri Rama Navami. Other important festivals celebrated in Bhadrachalam are Vaikuntha Ekadashi, Vasanthotsavam, and Vijayadashami.

LEGEND :

According to Hindu legend, in the Treta Yuga, Rama (avatar of the god Vishnu), along with his consort Sita and brother Lakshmana, stayed in the Dandaka forest as a part of their fourteen-year exile. Due to Rama’s grace, a stone turned into a human called Bhadra, who was considered the son of Mount Meru. Devoted to Rama, Bhadra later met the sage Narada, who initiated an upadesam (instruction) of the Rama Taraka mantra. Bhadra mediated and chanted the mantra on the banks of the Godavari River for several years. Pleased, Rama promised to return to meet Bhadra when he had found Sita, who had been abducted by the demon king Ravana. However, Rama failed to fulfill his promise in his lifetime. Later, Vishnu was pleased with Bhadra’s devotion and appeared before Bhadra in the form of Rama. In a hurry, Vishnu forgot that Rama was a mortal with two arms and appeared with his four celestial arms. Rama in upper arms held a shankha (conch) and the Sudarshana Chakra (discus) and a bow and an arrow in his lower hands. Sita was seated on his left thigh and Lakshmana stood to his left. All three faced west towards the Godavari River. Rama held the conch in his right upper hand in contrast to Vishnu, with the intention of giving salvation to Bhadra. Rama turned Bhadra into a hillock; the images of the deities in the same postures manifested at its summit. The hillock was referred to as Bhadrachalam or Bhadradri (“Bhadra’s hill”). The central icon of Rama is referred by various epithets. Since Rama descended from Vaikuntha (Vishnu’s abode) and manifested there, he was called “Vaikuntha Rama”. As the deity is four-armed like Vishnu (Narayana), he was named “Rama Narayana”. The trio of deities together signified the aspects of the sacred sound Om, which earned Rama the sobriquet of “Om-kara Rama”. HISTORY : In the 17th century CE, Pokala Dhammakka, a tribal woman living in Bhadrareddypalem, found the central icon of Rama in an anthill. She dissolved the anthill using the water from the Godavari River. With the help of the villagers, Dhammakka constructed a mandapam (hall) and offered prayers to the deities. During the reign of Abul Hasan Qutb Shah (1672-1686), Kancherla Gopanna served as the tehsildar (revenue officer) of Bhadrachalam. Gopanna was given the title of Ramadas (Rama’s servant) by Kabirdas, a Muslim saint who was impressed with his charity. Following the Shah’s orders, Gopanna enforced the Jaziya tax, a penalty designed to force Hindus to adopt Islam. Observing the dilapidated state of the temple, Gopanna decided to build a temple for the deity by raising donations. In the initial attempt, Gopanna received harsh criticism from the local Hindus for enforcing the tax. Dejected by numerous rebuffs, Gopanna decided to use a portion of the tax collected to build the temple and face the consequences. The temple was completed at a cost of nearly six lakh varahas. After learning the truth, the Shah was enraged, and Gopanna was summoned to the court. Gopanna explained that he never intended to misuse the treasury funds and planned to reimburse using donations he expected to receive in the future. The Shah ordered his soldiers to hang Gopanna if the sum was not repaid within twelve years, and imprisoned him. On the last day of the twelfth year, Rama and Lakshmana appeared in Shah’s dream and repaid the entire sum in Rama madas (gold coins with Rama’s inscriptions on them). When the Shah woke up, he saw real gold coins and released Gopanna. He gave Gopanna a pension for life and donated the area around Bhadrachalam as an endowment to the temple. Some scholars dismissed the idea of Rama paying the money, saying that the Shah had held a fair and impartial inquiry, found Gopanna innocent, and exonerated him with due Honour. Years later, Tumu Lakshmi Narasimha Dasu of Guntur and his friend Varada Ramadasu of Kanchipuram offered prayers daily at Bhadrachalam and spent their life there. After Varada Ramadasu’s death, Narasimha Dasu carried his corpse into the Godavari and died by drowning. The temple was a part of the Godavari district until the end of the Visalandhra movement, after which the town was merged into Khammam district in 1956. The temple’s maintenance and administration were undertaken by the endowment ministry of the Government of Andhra Pradesh in 1958. Repairs were made to the temple in 1960 under the supervision of the then-endowments minister Kalluri Chandramouli. In August 1986 the temple faced a severe threat from flash floods in the Godavari River. The main streets and several structures, including cottages, were submerged in water for nearly five days. Many local people took shelter in the halls of the temple. The kalyana mandapam (marriage hall) was completely inundated except for its gopuram (temple tower). P. Seshacharyulu and other priests stayed in the temple and performed all the daily rituals without any interruption during the floods. The Nizam of Hyderabad, Mir Osman Ali Khan during his time made a huge donation of Rs. 50,000 for this temple during his time. During the Telangana movement, both the states of Telangana and Andhra Pradesh claimed that the Bhadrachalam temple belongs to their respective regions. Telangana politicians and activists stood firm on their stance and stated that they would not let Bhadrachalam be separated from the state. Bhadrachalam was retained in Telangana, and after reorganisation of districts in October 2016, the temple became a part of Bhadradri Kothagudem district.

THE TEMPLE :

The temple is divided into three parts. The first is believed to be the head of Bhadra, where a shrine is dedicated to him. Inside, on a rock structure, the supposed footprints of Rama can be seen. Thirunamam(a white clay) is applied to the rock so that the visitors can recognise it as Bhadra’s head. The second part of the temple is the sanctum where the central icon resides on a place considered equivalent to Bhadra’s heart. The third part is the Rajagopuram (main tower), which is located at Bhadra’s feet. The temple has four entrances; there are 50 steps to be climbed to reach the main entrance. In 1974, a huge door named the Vaikuntha Dwaram was built to ensure proper management of the visiting devotees. Directly opposite to the sanctum is a gold-plated dwajasthambam (flag post). It is made of panchaloha (a five-metal alloy), on which are carved images of Garuda, the vehicle of Vishnu. On the top of the vimana of the sanctum is an eight-faced Sudarshana Chakra with a thousand corners, that was engraved by Gopanna, who found it lying in the waters of the Godavari River. On the vimana, a miniature of the temple’s deity can be seen. The entrance for devotees, who have purchased a special visit ticket, is towards the left of the sanctum. The regular visitors have to wait in a queue that leads straight into the sanctum. Housed in an area to the right of the sanctum are the festival icons of Rama, Sita, and Lakshmana, which are worshipped daily. A black granite construction of a temple tower with a metal disc and miniature at the top The central sanctum sanctorum of Bhadrachalam, with the Sudarshana Chakra at the top and the miniature of the temple’s deity. The central icon housed in the sanctum is considered Swayambhu (self-manifested). Rama is seated in a padmasana posture, with Sita seated on his lap. Rama’s four hands hold the conch, disc, bow, and arrow. Lakshmana stands to his left. On a taller hill, Gopanna installed and consecrated the icon of Ranganatha, a reclining form of Vishnu, which faces the south. The place is popularly known as Ranganayakula Gutta (hillock of Ranganatha). Opposite the Ranganatha sanctum is a temple dedicated to his consort Lakshmi Thayar. These two temples were included by Gopanna to follow the tradition of Srirangam Ranganathaswamy temple. The temple houses a number of other shrines. Hanuman has two shrines in the temple: the Abhayanjaneya temple at the river bank and the Dasanjaneya temple in the Thiruveedhi (divine passage) of Bhadrachalam. In the Rajaveedhi (royal passage) of the temple, a shrine of Govindaraja Swamy (a form of Vishnu) can be found where the festival icons of Bhadrachalam spend some time during the Thiruveedhi utsavam festival procession. On the way to the main temple from the river bank, a shrine is dedicated to Yogananda-Narasimha. The icon is believed to be Swayambhu and very powerful. Next to the Lakshmi Thayar temple is the Rushya Mookham Exhibition centre. In the centre, the Rama mada coins given to the Shah, jewellery made by Gopanna for the deities, and other important items are housed. The jewellery includes the chintaku patakam (a necklace studded with rubies), kirithas (crowns), plaited decorations, and a mutyala haramu (chain of pearls). In the outer ambulatory passage of the temple, there is a hall called the Nithyakalyana mandapam or kalyana mandapam, intended for conducting the marriage festival of Rama and Sita. On the Ranganayakula Gutta is a temple dedicated to the god Shiva, who is worshipped as Ramalingeswaraswamy. Near the kalyana mandapam, there is a hermitage named Govindaswamy matham where many saints stayed in the past. A huge hall named Mithila Stadium was built facing the Vaikuntha Dwaram. Its construction was initiated by Jalagam Vengala Rao and was completed at a cost of ₹3.8 million. The icons worshipped by Narasimha Dasu are housed in the Ambasatram, which is located at the southern end of the temple. Here, food is served to the devotees visiting the temple.

RELIGIOUS PRACTICES :

According to Ramayana and other sacred texts, Ranganatha was the Kuladevata (tutelary deity) of Rama’s clan, the Ikshvaku dynasty. Hence, Gopanna wanted this temple to implement all the traditions and guidelines of the Srirangam temple dedicated to Ranganatha. For the same reason, he invited five families from Srirangam who knew the Pancharatra Agama traditions to Bhadrachalam. With their help, the system of worship followed in the Srirangam temple was implemented here. Narasimha Dasu later introduced the Dasavidhotsavams (ten kinds of rituals), including Nitya Kainkaryams (daily rituals), Vaarotsavams (weekly rituals), Pakshotsavams (fortnightly rituals), and Punarvasu utsavam (rituals on the Punarvasu day). The suprabhata seva (pre-dawn ritual) begins early in the morning at 4:00 am, followed by providing Balabhoga (minor food offerings) from 5:30 to 7:00 am. From 8:30 to 11:30, the regular archana (prayer) activities are held. Rajabhogam (main food offering) is served to the deity from 11:30 am to 12:00 noon; then the temple remains closed until 3:00 pm. From 3:00, the archana rituals continue, after which darbar seva (the king’s court ritual) is performed from 7:00 to 8:00 pm. After a break to offer food to the deity from 8:30 to 9:00 pm, the temple is closed after performance of the pavalimpu seva (the sleeping ritual). Abhisheka (anointment) in the main sanctum is performed only to Rama’s feet on the rock structure in Bhadra’s temple. This ritual is also performed to the deities in the Lakshmi, Anjaneya, and Yogananda Narasimha temple exclusively on every Friday, Tuesday, and Saturday, respectively. There are weekly, monthly, and fortnightly rituals performed in the temple apart from the annual ones. Kalyanam (marriage) and Thiruveedhi utsavam (procession festival) are performed at the Ranganayakula Gutta every year for its presiding deity Ranganatha.

RELIGIOUS SIGNIFICANCE :

Bhadrachalam is often referred to as Dakshina Ayodhya (“Southern Ayodhya”); Ayodhya being the capital of Rama. The iconography of the Vaikuntha Rama form of Rama, is unique and not found anywhere else in the country. The Brahma Purana makes special mention of the temple’s significance and adds that Vaikuntha Rama is capable of imparting knowledge to those who worship him at Bhadrachalam. The Hindu saints Adi Shankara and Thirumangai Alvar visited the temple and offered prayers to the deity. Bhadrachalam is considered as one of the Divya Kshetrams (special temples) that sit on the banks of the Godavari River. Hence, the river’s Pushkaram and Maha Pushkaram are celebrated here along with others once every twelve years and 144 years, respectively. As per legend, when a Muslim saint Kabir who was also a devotee of Rama, was once denied entry into the temple by the priests. The images of the temple disappeared for the moment. Ramadass who was there pleaded with the priests to let the saint inside the temple, after which the icons appeared again. Gopanna used Bhadrachalam as a centre of the Bhajan tradition to spread awareness of the Vaishnavite tradition. This eventually led to the increase in the number of Rama temples in the Telugu-speaking states across the years, especially in villages. Gopanna’s songs inspired Tyagaraja, another ardent devotee of Rama who composed several songs in Indian carnatic music. Tyagaraja revered Gopanna as his “personal hero”, and he composed several songs modelled on songs written by Gopanna in praise of Vaikuntha Rama. He later inspired Narasimha Dasu, who composed songs in praise of Rama during his stay at Bhadrachalam. It helped Narasimha Dasu gain recognition as a true follower of Gopanna. The annual tradition of giving pearls and silk robes to Rama on the day of his marriage celebrations has been replicated at many other smaller temples dedicated to the deity.

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